Nice Guys Go to Hell
All the ways of a man
are clean in his own sight
But the Lord weighs
the motives. Proverbs 16: 2.
One of the objections to Christianity resides in the fact
that a God could send a nice person to Hell, one whose moral behavior may be better
than the proverbial hypocritical church goer. It’s asked why should it be that
a nice, fatherly like gentleman, who simply doesn’t claim any recourse to the
saving power of Jesus, should suffer this anguish and pain of Hell?
The standard answer that is offered is that God is Great. God who is the God of
all perfections: Omnipotent, Omnipresent, Omniscient and Everlasting. He is
worthy of our worship. He created the Universe. He can judge us; we are his
creation. We on the other hand are finite, fallible, feeble, limited in
knowledge, prone to error, often selfish, among other things. Even that nice
guy down the block. Since he created us he can take us out, you might say. So
in some sense He has a right to judge because He is holy and we are not.
All religious traditions characterize
the ordinary soul or person as someone under delusion or ignorance or my
tradition, Sin. Our will is corrupted and often doesn’t make correct choices or
it might be said we are steeped in ignorance, fail to co-operate properly with
God’s grace or condemned under God’s Judgment. Other religious traditions consign
us to be left to re-experience the cycle or birth and death, an aimless
wandering, just for that ignorance and error. Being re-incarnated as a dung
beetle is not a happy prospect at all.
***
One of the best pair of films I’ve ever seen are the French
movie(s) Jean de Florette and Manon of the Spring showing that
ordinary men can commit great evil. Just after World War 1 in Provence, the
South of France, an Uncle and his Nephew conspire to obtain the land of a
neighbor, a newly arrived city “slicker”. The land is perfect to grow roses,
although the slicker doesn’t know that. They secretly block his well and the
man’s farm fails and they get his farm among other things. In the next movie
they are seen successfully growing beautiful roses. The nephew by accident
happens to catch a glimpse of a young woman dancing completely nude with no
reason to think anyone’s watching. This young woman lives in the wild high
country tending goats. He becomes inflamed with lust for her and begins to
pursue her. She rebuffs him and finds him repulsive; he’s a rustic and physically
unattractive. His passion for her and her rejection basically drives him to
mental derangement and death. The Uncle subsequently discovers a horrible,
tragic truth about the neighbor upon which they propagated the embezzlement. As
sinister as all this sounds the uncle and nephew were respected members of the
community living largely ordinary lives and this is similar to some of the Nazi
criminals. They lived ordinary lives, were good family men and yet committed
great crimes. There were millions of nice Germans that supported the Nazi
regime. Nice guys are capable of evil.
Now the neighborly gentlemen down the block did no such
things. He donated bottles to the Boy Scout bottle drive, paid his taxes and
was faithful to his wife among other things. Let’s suppose this person was a
good guy then. Why does God have a right to judge him? We know God is God the
Great. But if he’s a bully then is he worthy of our worship? I admit it’s a
good point.
So let’s look at it from the nice guy’s view point. He’s
lived a lawful life. He obeys the traffic laws and sees the car with the Honk
If you Love Jesus bumper sticker speed pass him up. At work he’s conscientious
not like the Bible believer who likes to show up late and take lots of breaks.
If there is no God worthy of our
worship, then nice guy probably shouldn’t go to hell. This nice guy is a
likeable guy. So one could draw the conclusion, if God wants to send a likeable
guy like him to hell, then maybe God is the problem. Without God there’s no sin
and no blame. The nice guy didn’t seem to harm anyone and hadn’t really sinned,
at least to speak of. His behavior might be prescribed by social convention and
according to social convention he’s not so bad.
Of course truly nice guys are far and few between. Jesus,
Christ, had a response to nice guys of his age, the Pharisees. Nice guys in our
age are seen to follow the rules. Pharisees followed all the rules and Ancient
Jews had a LOT of rules about what to do and don’t. “Woe to you, scribes and Pharisees,
hypocrites! For you are like whitewashed tombs, which outwardly appear
beautiful, but within are full of dead people’s bones and all uncleanness.”
Matt. 23; 27.
So Jesus was concerned with the interior
life, the thought life of the individual.
And HE called us to an interior holiness.
Modern society is not very
interested in the state of anyone’s interior life. Virtually all our activity
and effort is geared to economic production with a whole lot of distracting entertainment.
A large part of the Modern world view, futility of interior development, comes
from the Reformed Protestant movement of the 1500’s. Men like Luther and Calvin
advocated a reform of Christianity that viewed the natural state of man as hopeless
and utterly depraved. Monkish efforts to
build virtue and gain merit in the eyes of God, were wholly futile. Luther
characterized us as white washed shit (those are his words), sinful nature
covered with saving grace.
We in Modern society would rarely use such
stark language, but would sympathize with the idea that character building
exercises are of limited value. Some would say those who try are a bunch of
hypocrites anyway. For example if you’re attempting sexual purity, if I can still
use those terms, you’re suspected of secretly cheating on your wife or signed
up to some pornographic web site on the sly. So it is said that these types of
urges can’t really be corralled.
Under the Modern View it would also
be said that efforts at ordering, purifying, edifying your interior life are
bound to fail. Conclusion drawn is that our ordinary selves with our natural behavior
are beyond redemption and beyond reproach for that matter. Even for many modern
religious, thought life is not a priority, you simply need the Atoning
sacrifice on the Cross, (St. Anselm’s Substitutional Atonement, God kills his
Son in your place, if rather crudely put). This is largely among the
Protestants. And so there is great suspicion in these religious circles of
anything that hints of salvation by works. Yet, it is written, Be holy because
I am Holy (I Peter 1: 16). In my Eastern Orthodox religious tradition striving
for holiness, the acquisition of the virtues, is a valid part of the cooperation
with God’s Grace.
***
Another thing about the Nice Guy, what’s
his moral framework? Under what rule or principle is the Nice Guy behaving? You
might say the Golden Rule, do to others as you would want them do to you. But
what compels the Nice Guy to adhere to the Golden Rule?
Or say that the Nice guy should
obey any law or principle? Or pay his taxes or remain faithful to his wife. Of
course one can counter trying to conform to principle is patently hypocritical,
isn’t that’s what those religious folks are doing? But nonetheless if there’s
no sin or rules, why be upset if someone lifts the bicycle off your front
porch? That person was only doing what benefited him. What rule says we should
do things to benefit others? Shouldn’t we do things that benefit us and let
others benefit us if they feel so inclined to our benefit? How are we harmed
behaving that way?
The next retort becomes what if
everyone behaved that way? Then we need law to punish folks who commit crimes
but being a clever person I’ll just make sure I don’t get caught taking
advantage of people. The retort becomes, wouldn’t we all be better behaving for
the good of the community? But will I personally be better? Maybe not. I may
never see any tangible benefit for my sacrifice to the community. So once again
if I cheat and take advantage, while my neighbor sacrifices and acts to the
good of the society, I’ll be ahead of the game.
Then again the Nice Guy might
still be observing the Golden Rule
even if for no good reason, just because it feels right. He’s obeying his conscience.
Only if God is deemed the Deity of All Perfections including an All-Knowing
character, who would have infinitely greater Knowledge than us, would sending
this man to hell make sense. In other words God in His Infinite Wisdom sends the Nice Guy to a condign punishment;
we of limited, finite knowledge simply fail to understand. See Proverbs 16:2
above.
It also could be said: someone truly Nice will be aware of the authenticity
of the God of All Perfections because that is the source of Goodness. So
someone who doesn’t recognize such authority can’t be completely holy and free
of judgment. Nice Guy’s conscience has rejected God’s Goodness. Thus God’s not
angry, simply just.
***
So I ask again, what higher rule
is the nice guy living under by being nice other than social conventions and those vary from time to time and nation to nation? The most compelling principle is the
one laid down by the Highest Power and not just as a social convention. In
attempt to replace God the 20th Century Social Systems, the authoritarian
ones, laid claim to a higher ideal or power, as well. In the Soviet Union it
was the construction of the utopian Communist
state or in NAZI Germany all things were subjugated to the great Fatherland of
the Master Aryan Race. Millions of innocents
fell under their terror.
***
As far as merited or condign punishment in the afterlife, many
doubt the existence of Hell, altogether. What is it? What does the Bible say
about Hell? It’s described as a fiery furnace where there will be wailing and
gnashing of teeth or simply put a place of torment. The standard Eastern Orthodox Christian, the Church of the writer, rendering is that this fire is the same
righteous fire that the Saints will enjoy but the unredeemed will experience as
a torment. Virtually all religious traditions including Buddhism (for
example the soul can be reincarnated into a hellish place of torment rather
than here in this terrestrial plane among other places) have hells or places of
torment. The fundamental revelation about these traditions speaks to a truth
that we, humans, are not without guilt or simple mindedness. And we need in some
measure salvation or enlightenment to escape the prospect of torments in the
afterlife.
Ultimately, the evil that lurks in the hearts of man, that
is in our thought life, sends the Nice Guy to hell. See Proverb 16:2 again. So in my humble opinion, God, the God of all
Perfections, rightfully sends the Nice Guy to hell. He compassionately provided
a means to avoid such eventuality by offering a way out lest any man perish,
through devotion to Jesus, Christ, God incarnate. Incidentally even the Hindu
has a similar escape from the destiny of karma which is through bhakti worship,
introduced into India during the Moghul period under the Delhi Sultanate (13th
and 14th Century AD). Bhakti, if you will, is a simple devotion to
an Indian God (take your pick but often Vishnu, Shiva or Krishna) largely
devoid of the struggle for Karmic works (that is ascetic disciplines) as a
means of attaining Moksha, liberation.
The Hare Krishna devotee, the guys in the orange robes that
used to be at the airport, practices a form of Bhakti Hinduism, devoted to …well,
Krishna.
Addendum:
The great 3rd Century theologian Origen argued for the eventual redemption of all souls condemned to hell even Satan. The early church chose not incorporate this into accepted doctrine. Nonetheless there are and have been monastics who have held the belief that no one is beyond the reach of God's salvation. I wonder if the damned just don't want to be saved. It's a mystery.
Addendum:
The great 3rd Century theologian Origen argued for the eventual redemption of all souls condemned to hell even Satan. The early church chose not incorporate this into accepted doctrine. Nonetheless there are and have been monastics who have held the belief that no one is beyond the reach of God's salvation. I wonder if the damned just don't want to be saved. It's a mystery.

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